Beginning of Tithes
The first tithe in the Bible was the one that
Abraham offered to Melchizedek, king of Salem and priest of God Most High when
he returned from the defeat of Chedorlaomer and the kings who were with him. Genesis
14:18-20 states: “18Then Melchizedek king of Salem brought out bread
and wine. He was priest of God Most High, 19and he blessed Abram,
saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. 20And
praise be to God Most High, who delivered your enemies into your hand.’ Then
Abram gave him a tenth of everything” (also, in Hebrews 7:2-10). The literal
translation of ‘Melchizedek’ is king of righteousness. He was not the high
priest in the order of Aaron as he preceded Aaron and did not belong to any
tribe of Israel as he was not of Abraham’s family. Melchizedek, the eternal
high priest as well as king of righteousness and king of peace was a type of
Jesus in the Old Testament as the Book of Hebrews describes (Hebrews 5:6-11,
6:20-7:17).
Then, Jacob mentioned a
tithe in his prayer to God at Bethel while he was running away from Esau. Genesis
28:20-22 states: “20Then Jacob made a vow, saying, ‘If God will be
with me, and will keep me in this way that I go, and will give me bread to eat
and clothing to wear, 21so that I come again to my father’s house in
peace, then the LORD shall be my God, 22and this stone, which I have
set up for a pillar, shall be God’s house; and of all that thou givest me I
will give the tenth to thee.” Jacob promised God to offer him a tithe
conditionally when God would bless him.
Purposes of Tithes
A primary reason why God tells his people to
offer a tithe to him is to let them know that all things are of God. Although
all things belong to God, God takes only the tenth and lets his people live
with nine out of ten. Leviticus 27:30 states: “All the tithe of the land,
whether of the seed of the land or of the fruit of the trees, is the LORD’s; it
is holy to the LORD” (also in Leviticus 27:32).
After the Israelites entered
the land of Canaan, the land that the Israelites conquered was divided to
Jacob’s twelve tribes (the Levites were omitted, and Joseph took two portions –
Manasseh and Ephraim). The Levites were not allowed to have land, except for 42
towns for them to reside and 6 additional towns of refugee (Numbers 35:1-8; Joshua
21). God wanted the Levites to contribute themselves wholly to their work in
the temple. Instead, God arranged them to live with the tithes that were
offered by other twelve tribes. That is, the offerings (burnt offerings, grain
offerings, fellowship offerings, sin offerings, and guilt offerings) that the
Israelites offered were accepted by God, but God let the tithes used for the
living of the Levites. God in Numbers 18:21 says: “To the Levites I have given
every tithe in Israel for an inheritance, in return for their service in the
tent of meeting.”; and in Numbers 18:28 (to the Levites): “So shall you also
present an offering to the LORD from all your tithes, which you receive from
the people of Israel; and from it you shall give the LORD’s offering to Aaron
the priest.”
Practically, the Israelites
separated the tithes for the Levites, the Levites separated the tithe of the
tithes that they received for the descendants of Aaron. The descendants of
Aaron were the end users of the tithes and they did not separate the tenth of
what they received. And every third year, the Israelites separated another
tenth for the poor Levites, sojourners, orphans, and widows.
Moses in Deuteronomy
14:22-23 states: “22You shall tithe all the yield of your seed,
which comes forth from the field year by year. 23And before the LORD
your God, in the place which he will choose, to make his name dwell there, you
shall eat the tithe of your grain, of your wine, and of your oil, and the
firstlings of your herd and flock; that you may learn to fear the LORD your
God always.”
The New International
Version (NIV): “so that you may learn to revere the LORD your God always.”
(Deuteronomy 14:23b)
The Good News Translation (GNT): “Do this so that you may learn to honor the LORD your God always.” (Deuteronomy 14:23b)
The Good News Translation (GNT): “Do this so that you may learn to honor the LORD your God always.” (Deuteronomy 14:23b)
The Living Bible (TLB): “The
purpose of tithing is to teach you always to put God first in your lives.”
(Deuteronomy 14:23b)
As TLB translates it properly, the purpose of
tithes is to put God first in our lives and remember that all things belong to
God. We should be thankful to God who allows us to use nine out of ten that
belong to him.
Moses in Deuteronomy
14:28-29 states: “28At the end of every three years you shall bring forth
all the tithe of your produce in the
same year, and lay it up in your towns; 29and the Levite, because he
has no portion or inheritance with you, and the sojourner, the fatherless, and
the widow, who are within your towns, shall come and eat and be filled; that
the LORD your God may bless you in all the work of your hands that you do”
(also in Deuteronomy 26:12-14). This tithe at the end of every three years was
a special one to relieve the Levites, sojourners, orphans, and widows. This is
another purpose of tithes to remember the poor neighbors.
When there was a king in
Israel, the Israelites had to offer another tenth as taxes to the king, in
addition to their tithes for the Levites. God in 1 Samuel 8:15-17 says through
Samuel to the Israelites: “15He (=King) will take the tenth of your
grain and of your vineyards and give it to his officers and to his servants. … 17He
will take the tenth of your flocks, and you shall be his slaves.” 2 Chronicles
31:5-6 states: “5As soon as the command (of King Hezekiah) was
spread abroad, the people of Israel gave in abundance the first fruits of
grain, wine, oil, honey, and of all the produce of the field; and they brought
in abundantly the tithe of everything. 6And the people of Israel and
Judah who lived in the cities of Judah also brought in the tithe of cattle and
sheep, and the dedicated things which had been consecrated to the Lord their
God and laid them in heaps.” (also in 2 Chronicles 31:12) Thus, the Israelites
separated 13.3% per year of their income before they had a king and 23.3% per
year of their income after they had a king: 10% for the Levites, another 10%
for the king; and at the end of every three years, 10% (3.3% per year) for the
poor Levites, sojourners, orphans, and widows in their towns.
Tithes continued even after
the Babylon captivity. Nehemiah 10:37-38 states: “37and to bring the
first of our coarse meal, and our contributions, the fruit of every tree, the
wine and the oil, to the priests, to the chambers of the house of our God; and
to bring to the Levites the tithes from our ground, for it is the Levites who
collect the tithes in all our rural towns. 38And the priest, the son
of Aaron, shall be with the Levites when the Levites receive the tithes; and
the Levites shall bring up the tithe of the tithes to the house of our God, to
the chambers, to the storehouse.”
Full Tithes
Malachi 3:8-10 states: “8Will man
rob God? Yet you are robbing me. But you say, ‘How are we robbing thee?’ In
your tithes and offerings. 9You are cursed with a curse, for you are
robbing me; the whole nation of you. 10Bring the full tithes into
the storehouse, that there may be food in my house; and thereby put me to the
test, says the Lord of hosts, if I will not open the windows of heaven for you
and pour down for you an overflowing blessing.” Offering tithes is not to show
off to other people but is a relationship between God and us. What kind or quality
of tithes we offer tells us (not others) how much priority we place God in our
life.
Tithes in the New Testament
Jesus in Matthew 23:23 states: “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cumin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.” (also, Luke 11:42) Jesus’ saying here is equivalent to God’s saying in Hosea 6:6: “I desire steadfast love and not sacrifice, the knowledge of God, rather than burnt offerings.” God does not mean that he does not want to receive sacrifice and burnt offerings but emphasizes the priority – the practice of steadfast love and knowledge of God are more important than sacrifice and burnt offerings. What Jesus emphasizes in Matthew 23:23 is not a tithe itself but the spirit of tithe – why do you separate a tithe for God? It is to acknowledge that all things belong to God and give thanks to him (by separating the tenth) who allows his people to live with those of God’s. Some biblical scholars regard the tithes that God told his people to separate and offer for the Levites as taxes to God under his sovereignty.
Jesus in Matthew 23:23 states: “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cumin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.” (also, Luke 11:42) Jesus’ saying here is equivalent to God’s saying in Hosea 6:6: “I desire steadfast love and not sacrifice, the knowledge of God, rather than burnt offerings.” God does not mean that he does not want to receive sacrifice and burnt offerings but emphasizes the priority – the practice of steadfast love and knowledge of God are more important than sacrifice and burnt offerings. What Jesus emphasizes in Matthew 23:23 is not a tithe itself but the spirit of tithe – why do you separate a tithe for God? It is to acknowledge that all things belong to God and give thanks to him (by separating the tenth) who allows his people to live with those of God’s. Some biblical scholars regard the tithes that God told his people to separate and offer for the Levites as taxes to God under his sovereignty.
Jesus and Taxes
What was Jesus’ attitude toward taxes? When
Jesus and his disciples came to Capernaum, the collectors of the half-shekel
(or two-drachma) temple tax asked Peter whether Jesus would pay the tax
(Matthew 17:24; cf. Exodus 30:13-16). Jesus in Matthew 17:27 says to Peter:
“However, not to give offense to them, go to the sea and cast a hook, and take
the fish that comes up, and when you open its mouth you will find a shekel;
take that and give it to them for me and for yourself.” Jesus did not reject
the secular rules and regulations although he did not enthusiastically support
them.
There is another passage
regarding taxes, where the Pharisees tried to entangle Jesus (Matthew 22:15-22;
Mark 12:13-17; and Luke 20:20-26). The Pharisees asked Jesus in Matthew 22:17:
“Is it lawful to pay taxes to Caesar, or not.” Jesus in Matthew 22:21 wisely
responded to their malicious question: “Render therefore to Caesar the things
that are Caesar’s, and to God the things that are God’s.”
Christians and Taxes
Paul in Romans 13:6-7 says: “6For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.” Although the Roman emperor was Nero in his time, Paul tells his fellow Christians to respect the earthly authorities. So, believers should pay taxes duly. Tax avoidance to minimize tax liability within the law by reviewing all the items of tax exemptions and reductions is proper, but tax evasion is illegal and thus Christians are not supposed to do.
Paul in Romans 13:6-7 says: “6For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.” Although the Roman emperor was Nero in his time, Paul tells his fellow Christians to respect the earthly authorities. So, believers should pay taxes duly. Tax avoidance to minimize tax liability within the law by reviewing all the items of tax exemptions and reductions is proper, but tax evasion is illegal and thus Christians are not supposed to do.
Tithes and Taxes
God used the tithes (taxes that he collected
from his people) to provide the Levites with their living as they could wholly
devote their time and effort to God at the temple. The Israelites in the Old
Testament separated the tenth for God, which was used for the Levites regularly
and another tenth for sojourners, orphans, and widows at the end of every three
years; and yet another tenth to their king for whom they asked God.
What about today? Some Christians
separate and offer the tenth to God at their church, which is used for their
pastors’ living as well as for the ministry of God, including the relief of the
poor people, the support of the local community, missionaries, etc. Their
pastors (who are usually not supposed to have a secular job if the church can
afford to provide for their living) are equivalent to the Levites in the Old
Testament.
All people including
Christians pay taxes to the governments – federal, state, and local governments
– when they have income and when they purchase goods or services. When people
do not have income, they may be supported by the government in the forms of
negative income taxes, cash transfers, or in-kind transfers (subsidies by the
government), which are similar to the tenth that was separate at the end of
every three years in the Old Testament.
When people have income,
they pay taxes – the federal income tax and the state income tax, according to
their tax brackets. Most people usually pay more than 10% taxes. The federal
government’s primary source of income is taxes. The taxes that the federal
government collects are used for social security, national defense, major
health programs, safety net programs (unemployment insurance, food stamps,
low-income housing assistance, etc.), interest on the national debt, and
others.
As taxes today are used for
more various purposes and goals, majority people pay more than 10% taxes,
sometimes 30-40% of their income, including the federal income tax, state
income tax, social security tax, Medicare tax, and sales tax. God’s tax system
was a proportional tax system (10% for the Levites and another 10% for the
king) whereas the current U.S. tax system is progressive (rich people belong to
higher marginal income tax brackets).
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